Tuesday, March 22, 2005
Tubular Belles
It’s been a while since I had a nice fat rant. I’ve had a good day back to work today, with long complicated telephone calls during which I got to make people miserable, and I got some entertaining packages in the mail, and even worked a few hours by a window with a nice view of rainy San Fran.... I should be a happy man. Yet I grouse. And why? Hypocrisy, that same old hypocrisy that has always bothered me. This time, it’s re-arising as our nation’s second-greatest deliberative body has been adjusting the doings of federal court as Terry Schiavo’s case wends its unique way through the system.
For those wise enough to have avoided mention of this matter, Terri has been hospitalized since 1990, unable to speak, eat or drink. Doctors say she’s in a persistent vegetative state. (Florida. ba-ding.) Her husband says she would not have wanted to live like this, and wants to pull her feeding tube. State courts have upheld his right to do this, but her parents and a hard-core group of religious conservatives oppose the action and have sought to protect her life at all costs.
This has most recently resulted in the U.S. House of Representatives passing emergency legislation on her behalf, giving federal courts jurisdiction over her case. In a stunning blow in defense of the judicial process, the local federal District court judge denied Terri’s parents the right to have her tubes re-inserted, claiming that they failed to demonstrate sufficient likelihood of prevailing on the merits of the case. The parents are now considering appealing their way up to the Supreme Court.
Now, the zealous regressionists (I think calling them “conservatives” is a misnomer) have been arguing for a very long time about the sanctity of life, and have been unstinting in their vituperation toward “activist judges” who have, as they see it, unilaterally expanded civil liberties to include the right to choose to terminate a pregnancy. This demographic ("regressionists," not “activist judges") has provided key political support to the current administration, in both the executive and legislative branches. This case, therefore, has polarized the politicos just as it polarized the zealots who are using it as a stepping-stone to anti-abortion legislation.
According to Reuters, as disseminated on Yahoo news, “Tony Perkins, president of the conservative Christian Family Research Council, said the furor over Schiavo was the direct result of years of campaigning against abortion. ‘It comes from the pro-life momentum generated in this country over the past 10 years and the culture of life we have established that looks inside the womb and also inside the nursing home and the hospice and realizes these are real human beings with rights,’ he said.”
That article also claims that some Christian conservatives, including James Dobson who heads the influential Focus on the Family organization, also argue against the notion of a “right to die,” even in cases when an individual clearly states his own wish not to prolong life. “I don’t believe in a right to die. I think that God is in control of our destiny,” Dobson said recently.
There’s a lot I could say about these matters, but I want to limit myself to a few particularly offensive hypocrisies I’m noticing:
First: During the recent federal elections there was a fair amount of talk about the danger of judicial activism - making law from the bench. Judges (who are often considered unaccountable to their constituencies) should not create new laws, or novel interpretations of existing laws; they should just let lawmakers make laws, and interpret those laws as precedent dictates.
One aspect of jurisprudence that the federal courts take very seriously is jurisdiction - whether a matter can be heard in a given court, regardless of the merits of the case. Some cases just don’t belong in federal court - the Constitution makes the limits of this jurisdiction very clear. It is a legal truism that the parties can confer personal jurisdiction by acquiescence (even if the court doesn’t have the authority to make someone appear and respond to a lawsuit, if that person agrees to do so, they are bound by the court’s ruling). However, even if the parties agree, even if they stipulate on the record (and remind me not to play that record anymore), they cannot confer subject matter jurisdiction on a court that lacks the authority to hear the case. It’s one of the many ways that the judicial power is moderated and controlled. You can’t take just any case to just any court. Some courts have jurisdiction and some don’t. You have to go to a court that has jurisdiction over your controversy. It’s not rocket science, people. In fact, most people go to law school because they can’t do rocket science. Or brain surgery. Which this case concerns, so we’re still over our heads here.
Terry Shiavo’s case falls outside of traditional federal jurisdiction. Local courts, following local law passed by local legislators as interpreted by local judges, are entitled to deference when they decide non-federal cases. But not, apparently, when the bible-clutching antihumanists don’t like that court’s decision. Federalism (the limitation of federal power over the states) seems to be a relevant consideration only when state power is in the service of religious orthodoxy or powerful commercial interests, such as when states try to impose the 10 commandments or the word “god” in the pledge of allegiance on people, for example. (This is worthy of a whole rant on its own, actually.) When, however, federalism is relied upon to defend the rights of individuals against religious or commercial interests, it seems that Congress - consisting of 435 representatives, only 23 of whom are elected by Floridians - feels comfortable stepping in and redrawing 200-year-old jurisdictional lines. “No, we think this case should have federal jurisdiction. We have not changed the laws that govern it; we are not extending this jurisdiction to any other case, and we aren’t claiming that the State court lacks jurisdiction. We just don’t like how it’s been handled so we’ll take over from here.”
This is a form of judicial activism unknown to the “liberals” who are usually the ones tarred with this epithet: here, the very anti-choice activists who lambast the pro-abortion crowd are literally changing the rules so that a new judge can decide their favorite case, perhaps more in line with their own philosophy. Changing federal rules on a case-by-case basis so that you can manufacture the verdict you like, is activism at its most extreme and oppressive. Next time you hear the zealots complaining about activist judges, please consider whether these are the people who buttonholed congressmen into changing the structure of federal jurisdiction so that one woman could have a tube stuck into her stomach. If anything the other side does equals this in activism, I’d like to hear about it.
Second: they want to stick a tube into this woman’s stomach. James Dobson is saying, in support of this effort, “I think that god is in control of our destiny.” Is that so, James? Did God make Terri’s brain stop working? Is it your place, then, to prolong her life? If it’s all in god’s hands, such as they are, then take the Christian Science angle and don’t interfere with god’s plan by jamming tubes in people’s stomachs. If life should not be artifically terminated, neither should it be artificially prolonged. God will take care of Terri, and all of us, without our interfering and meddling. If you want to argue that God made it possible to save her life and therefore it should be done, well, God makes a lot of things possible but that doesn’t mean they’re all good ideas. God makes genocide possible; let’s not do it. God makes it possible to save a mother’s life in some cases, by destroying an embryo; should we ignore that capacity when we have opportunity to employ it?
In the end, I think the Shiavo case is another of that long line of cases in which bad facts make for bad law. What is more insidious, though, is how anemic and ill-conceived philosophies can create mutually incompatible results, so that the same legal issue produces widely disparate consequences. Let local authorities deal with local issues, whether you like how they handle them or not. Don’t put God in control of some things, and deny God’s authority over others. If you want to convince me of your position, it had better be consistent. Some people don’t put much stock in consistency, but they are mushy people and I don’t like spending time with them. I will respect your opinion much more, even if I don’t share it, when it actually stands up to analysis. If all you’ve got is passion, you should get more involved in team sports and leave legal issues for those who actually care about them.
That is all. I’m going home now to do yoga and stretch this grouse right the hell out. Wish me luck and keep your jurisdiction warm and dry.

